The apostle Paul was imprisoned in Rome at least twice. The
book of Acts finishes off with Paul having been arrested and placed under guard
but living in his own lodging place in Rome. His granted freedom allowed him to
receive guests to whom he ministered the gospel (see Acts 28:16-30). This first
imprisonment lasted about two years and then Paul was released.
Paul was rearrested and this time his imprisonment in Rome
was not remotely as nice as it had been the first time. The second prison was
not a home but an underground dungeon—dark and dank. I think we could better
envision his prison cell as a hole in the ground with a grate in the ceiling
for light and air. Whatever was going on in the streets above would find its
way into Paul’s dungeon—all the dirt and filth—and if it was raining, water
would flood in. To call it a prison cell is rather generous; it was probably
more like a sewer.
Paul’s last letter before his death was written to Timothy,
his son in the gospel. Paul had poured himself into Timothy and he saw in him
the potential to be one of the key leaders of the whole New Testament Church
that was growing exponentially. Today we use the word “viral” when something
takes off on the Internet. Well, the explosive growth of the Church under
Paul’s apostleship was nothing short of “viral”—it was exploding. I believe
Paul knew that in the days ahead, the Church would require leadership that
would hold it steady and on course.
Knowing that his days were numbered, Paul reached out to Timothy
and said, “Do your best to come to me soon” (2 Timothy 4:9). At first glance it
seemed that Paul was lonely and, also, he needed Timothy to make a supply run, because
he asked him to bring his cloak, his books and his parchments (Scriptures).
Paul was not alone even though Demas did desert him. It is
my opinion that Paul sent off Crescens and Titus because his personal needs
would never be more important to him than the needs of the churches in Galatia
and Dalmatia (4:10). Dr. Luke was with Paul, so he had companionship.
Paul makes an interesting request of Timothy when he asks
him to bring Mark with him when he comes “for he is useful to me for ministry” (2
Timothy 4:11). This is the same Mark who caused the breakup of the apostolic
dream team, Paul and Barnabas. Mark, Barnabas’ cousin, had bailed out of the
first missionary journey Paul undertook. He had abruptly left Paul and Barnabas
and returned to Jerusalem, where it appears that some of the church leaders
ministered to him and got him back on track.
At some time later, when Paul and Barnabas were getting
ready to start on their next missionary journey, Barnabas wanted to include
Mark on the traveling team and Paul said no (see Acts 15:36-40). The dispute
over Mark caused a break to occur between these two friends.
Now it is years later and Paul asks Timothy to bring Mark
with him when he comes to Rome. Why? I don’t think the answer is complicated. I
believe Paul saw a young man whose faith had been tried, who had learned from
his mistakes, and had grown in the things of God. The apostle saw him to be one
of the gifts God would use to help shape the emerging New Testament Church—and He
did.
Most scholars say that Mark’s gospel was the first written.
It certainly has the feel of being written by a young man—with a brisk pace and
action-packed narrative—just the way young people like it.
I think too much is made of Paul’s final appeal to Timothy
to “do your best to come before winter.” Some writers rush to imply that Paul’s
request for his cloak was because it would be cold in the dungeon—that he
needed it for warmth. Others speak of the encouragement that it would be for
Paul to have his young friends with him—he needed the warmth of additional
human contact. I don’t deny the reality of both of those reasons but I think
there is one overriding motivation.
Paul knows that death is right around the corner for him—that
he is in the last season of his life.
Just as winter is the final season of the cycle of annual seasons, Paul
is about to complete the cycle of his life. Paul had insights that he wanted to
impart to those who would know what to do with them. He would have three
powerful younger men with him in his final days—Luke, Timothy and Mark—all of
whom would go on and be greatly used to benefit the Church right up to 2015.
I don’t think Paul’s final days, his winter days, were
spent huddling in his dungeon clutching his cloak, trying to stay warm. I can
see Paul huddling with “the three” and pouring into them his understanding of
grace, his understanding of the gifts and operation of the Holy Spirit, his
understanding of the Church and Church order, his understanding of the end
times. Like an apostle/mentor, Paul was being warmed by the knowledge that he
was making a deposit into these young men for then and for the future.
To all my friends who are on the mature side of life, who
are you mentoring? Who are you pouring into before the final days of winter
come?
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