The year was about 1256 BC and the Midianites were making
life miserable for the Jewish nation. In the roughly 200 years since Joshua had
led the victorious nation into the Promised Land, Israel had turned from their
wholehearted devotion to Jehovah and become stubborn, rebellious and
compromised. Israel was given opportunity after opportunity to make things
rights and like a pig, they returned to the mud and grime of disobedient
living. Out of the desert came a raiding tribe of nomads, the Midianites. They
were cruel, relentless raiders so persistent in devastating the Jews that they
finally drove them into hiding. The Jews lived in constant fear of the
Midianite raiders.
Gideon was in a winepress, in this case essentially a large
hole in the ground, trying to thresh enough wheat to feed his family. Threshing
by hand requires a little wind so that as the kernels of wheat are separated
from the stock, they fall to the ground, and the breeze blows away the chaff. A
simple lesson of life is that you do not thresh wheat in a hole in the ground,
and that is what Gideon was trying to do. There was no wind down there,
threshing is hot work, there is lots of dust and chaff, and Gideon was a mess.
I think when the angel uttered these words to Gideon he had
to stifle a laugh, because the scene before him was not that of Davy Crockett
at the Alamo or General George Patton charging up his troops for the push into
Germany in WWII. It was more like Pee Wee Herman playing in a sandbox. The
incongruity of the depiction of Gideon as a “mighty man of valor” and the
obvious timidity and fright of the man in the hole in the ground was startling.
When I graduated from college I had no idea where I would
fit in God’s kingdom. It seemed like I learned to find where God wanted me to
be by listening to the no’s that came from heaven. Several churches extended
invitations for us to join their staff but as we prayed, heaven would say, “No,
that’s not for you.” To make a long story even longer (I jest), we have always
followed the doors that were open. And as the Lord said to go or at least
didn’t say no, one thing has led to another and to another and to another.
One of the things I have learned over the years is that it
is often easier for others to see your potential than it is for you to see it
in yourself. David Wilkerson gave me much encouragement in this area. David saw
where my gifts were when I couldn’t see them for myself and graciously moved me
into areas of leadership and
administration that I didn’t think I would ever be good at.
When the angel stood on the edge of the hole and looked down
at Pee Wee threshing wheat, covered in dust, dirt and sweat, that is not what
he saw. Yes, that was what was standing there but what the angel saw by faith
was the man God would use to lead Israel out of the pit and into freedom. God
didn’t need a John Wayne who had his act so together that he didn’t really need
anyone but himself. God wanted a man who had no confidence in his flesh and
simply wanted to please the Lord. That was the man the angel saw in the hole.
God sees us not as we
are but as we can be!
When the Apostle Peter first met Jesus, he was a vacillating,
impetuous, lying fisherman with little hope for the future. Jesus looked at him
and said, “So you are Simon the son of John?
You shall be called Cephas (which means Peter)” (John 1:42, ESV). Both
names in their original language mean “rock.”
Jesus did not see Peter as he was, He saw his potential and
what he could and would become. I do not believe the Lord was saying that Peter
would be the rock upon which the church would be built but that it would be
built by men and women who, in the natural, did not seem to have the potential
to do anything great. Men and women who would make themselves available to God
for His service. Peter would be one of those "rocks" upon which would become the foundation of His church.
“But God chose the foolish things of the world to shame
the wise; God chose the weak things of the world to shame the strong. He chose
the lowly things of this world and the despised things—and the things that are
not—to nullify the things that are, so that no one may boast before him” (1 Corinthians 1:27-29, NIV).